TajwidSurat Al Ahzab Ayat 59 Masrozak Dot Com. Al Ahzab Ayat 59 Arti Perkata Surat Al Ahzab Dan Isi Kandungannya. Tuliskan Latin Dari Q S Al Ahzab 33 59 Q S An Nur 24 31 Dan Hadis Dari Ummu Atiyyah Brainly Co Id. Surah Al Ahzab Ayat 21 Beserta Artinya. TheQur'an tells the women: "You cannot be chaste women and society women at one and the same time. If you want to live as modest, chaste women, you will have to give up the ways that are conducive to becoming society women only, and adopt the way of life that can be helpful in becoming chaste women. ". 59 Wahai Nabi! Katakanlah kepada istri-istrimu, anak-anak perempuanmu dan istri-istri orang mukmin, "Hendaklah mereka menutupkan jilbabnya ke seluruh tubuh mereka.". Yang demikian itu agar mereka lebih mudah untuk dikenali, sehingga mereka tidak diganggu. Dan Allah Maha Pengampun, Maha Penyayang. QS. Bacaayat Al-Quran, Tafsir, dan Konten Islami Bahasa Indonesia berapa surat al an am ayat 59 35 Hadis at taubah ayat 105 36 Qur'an+Surat+almaidah+ayat+148 37 Membudayakan pola hidup sederhana dan menyantuni duafa 38 Tafsir+ibnu+katsir+qs+almaidah+ayat+48 39 Sabar 40 Tafsir+Sunan+ibnu+majah+no+987 41 Al imran 42 ibrahim 32 43 al hijr 22 44 HukumTajwid Surat Al Anfal Ayat 72 Lengkap Beserta Penjelasannya from did not find results for: Check spelling or type a new query. Hukum tajwid surah al ahzab ayat 59. Hukum Tajwid Surah Al Ahzab Ayat 59 : 5 Ayat Al Quran Tentang Kejujuran Coretanzone - Check spelling or type a new query.. Check spelling or type a new 2AHdE. يَـٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا Yaaa aiyuhan Nabiyyu qul li azwaajika wa banaatika wa nisaaa’il mu’mineena yudneena alaihinna min jalaabee bihinn; zaalika adnaaa ai yu’rafna falaa yu’zain; wa kaanal laahu Ghafoorar Raheemaa English Translation Here you can read various translations of verse 59 O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful. Yusuf AliO Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons when abroad that is most convenient, that they should be known as such and not molested. And Allah is Oft-Forgiving, Most Merciful. Abul Ala MaududiO Prophet, enjoin your wives and your daughters and the believing women, to draw a part of their outer coverings around them. It is likelier that they will be recognised and not molested. Allah is Most Forgiving, Most Merciful. Muhsin KhanO Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks veils all over their bodies screen themselves completely except the eyes or one eye to see the way. That will be better, that they should be known as free respectable women so as not to be annoyed. And Allah is Ever OftForgiving, Most Merciful. PickthallO Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them when they go abroad. That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful. Dr. GhaliO you Prophet, say to your spouses and your daughters and the women of believers, that they draw their outer garments closer to them; that will make it likelier that they will be recognized and so will not be hurt. And Allah has been Ever-Forgiving, Ever-Merciful. Abdel HaleemProphet, tell your wives, your daughters, and women believers to make their outer garments hang low over them so as to be recog-nized and not insulted God is most forgiving, most merciful. Muhammad Junagarhiاے نبی! اپنی بیویوں سے اور اپنی صاحبزادیوں سے اور مسلمانوں کی عورتیں سے کہہ دو کہ وه اپنے اوپر اپنی چادریں لٹکا لیا کریں، اس سے بہت جلد ان کی شناخت ہو جایا کرے گی پھر نہ ستائی جائیں گی، اور اللہ تعالیٰ بخشنے واﻻ مہربان ہے Quran 33 Verse 59 Explanation For those looking for commentary to help with the understanding of Surah Ahzab ayat 59, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 3359 O Prophet, enjoin your wives and your daughters and the believing women, to draw a part of their outer coverings around them.[110] It is likelier that they will be recognised and not molested.[111] Allah is Most Forgiving, Most Merciful.[112] 110. Jilbab is a large sheet and adna is to draw close and wrap up, but when this word is used with the associating particle ala, it gives the meaning of letting something down from above. Some modern translators, under the influence of the West, have translated this word “to wrap up” so as to avoid somehow the command about covering of the face. But if Allah had meant what these gentlemen want to construe, He would have said yudnina ilai-hinna and not yudnina alai-hinna. Anyone who knows Arabic knows that yudnina alai-hinna cannot merely mean “wrapping up.” Moreover, the words min jalabib-i hinna also do not permit of this meaning. It is obvious that the preposition min here signifies a part of the sheet, and also that wrapping up is done by means of a whole sheet and not merely by a part of it. The verse, therefore, clearly means “The women should wrap themselves up well in their sheets, and should draw and let down a part of the sheet in front of the face.” This same meaning was understood by the major commentators who lived close to the time of the Prophet peace be upon him. Ibn Jarir and Ibn al-Mundhir have related that Muhammad bin Sirin asked Ubaidah as- Salmani the meaning of this verse. Ubaidah had become a Muslim in the time of the Prophet peace be upon him but had not been able to visit him. He came to Madinah in the time of Umar and settled down there. He was recognized as equal in rank with Qadi Shuraih in jurisprudence and judicial matters. Instead of giving a verbal reply Ubaidah put on his sheet and gave a practical demonstration by covering his head and forehead and face and an eye, leaving only the other eye uncovered. Ibn Abbas also has made almost the same commentary. In his statements which have been reported by Ibn Abi Hatim and Ibn Marduyah, he says “Allah has commanded the women that when they move out of their houses for an outdoor duty, they should conceal their faces by drawing and letting down over themselves a part of their sheets, keeping only the eyes uncovered.” The same explanation of this verse has been given by Qatadah and Suddi. All the great commentators who have passed after the period of the companions and their immediate followers have given the same meaning of this verse. Imam Ibn Jarir Tabari, in his commentary of this verse, says “The respectable women should not look like the slave-girls from their dress when they move out of their houses, with uncovered faces and loose hair; they should rather draw and let down over them a part of their sheets or outergarments so that no evil person may dare molest them.” Jamial Bayan, vol. xxii, p. 33. Allama Abu Bakr al-Jassas says “This verse points out that the young woman has been commanded to conceal her face from the other men; when moving out of the house she should cover herself up well to express chastity and purity of character so that people of doubtful character do not cherish any false hope when they see her.” Ahkam al- Quran, vol. iii, p. 458. Allama Zamakhshari says “It means that they should let down a part of their sheet over themselves, and should cover their faces and wrap up their sides well.” AlKashshaf, vol. ii, p. 221. Allama Nizamuddin Nishapuri says “That is, they should let down a part of the sheet over them in this verse, the women have been commanded to cover the head and face.” Gharaib al-Quran, vol. xxii, p. 32. Imam Razi says “What is mean is that the people may know that they are not promiscuous women. For the woman who covers her face, though the face is not included in the satar, cannot be expected to uncover her satar, which is obligatory to cover before the other man. Thus, everyone will know that they are modest and virtuous women who cannot be expected to do anything indecent.” Tafsir Kabir. vol. vi, p 591 Incidentally, another thing that is proved by this verse is that the Prophet peace be upon him had several daughters, for Allah Himself says “O Prophet, enjoin your wives and daughters.” These words absolutely refute the assertion of those people who without any fear of God make the claim that the Prophet had only one daughter, Fatimah, and the other daughters were not from his own loins but by the former husbands. These people are so blinded by prejudice that they do not even bother to consider what crime they arc committing by denying the parentage of the children of the Prophet peace be upon him, and what severe punishment will await for them in the Hereafter. All authentic traditions concur that from Khadijah the Prophet peace be upon him had not one daughter, Fatimah, but three other daughters as well. The Prophet’s earliest biographer, Muhammad bin Ishaq, after mentioning his marriage with Khadijah, says; “She was the mother of all the Prophet’s children except Ibrahim. Prophet Muhammad’s peace be upon him children with Khadijah were Qasim, Tahir, Tayyib, Zainab, Ruqayyah, Fatimah and Umm Kulthum and.” Ibn Hisham, vol. 1, p. 202. The famous genealogist, Hashim bin Muhammad bin as- Saib al-Kalbi, states “The first born child to the, Messenger peace be upon him of Allah before his call to Prophethood was Qasim, then Zainab was born to him, then Ruqayyah, then Umm Kulthum.” Tabaqat Ibn Saad, vol. 1, p. 133. Ibn Hazam writes in Jawami asSirah that from Khadijah the Prophet peace be upon him had four daughters, the eldest being Zainab, then Ruqayyah, then Fatimah and then Umm Kulthum pp. 38-39. Tabari, Ibn Saad, Abu Jafar Muhammad bin Habib author of Kitab al-Muhabbar and Ibn Abd al-Bart author of Kitab allstiab state on the strength of authentic sources that before her marriage with the Prophet peace be upon him, Khadijah had two husbands, Abu Halah Tamimi by whom she had a son named Hind bin Abu Halah, and Atiq bin Aidh Makhzumi, by whom she had a daughter named Hind. Then she was married to the Prophet peace be upon him and all the genealogists agree that from his loins she had the four daughters as stated above. see Tabari, vol. ii, p. 411 tabaqat Ibn Saad, vol. viii, pp. 14-16; Kitab al- Muhabbar, pp. 78, 79, 452; .9l-Isti’ab, vol. ii, p. 718. All these statements are authenticated by the Quranic declaration that the Holy Prophet had not one but several daughters. 111. “May be recognized” may be recognized to be noble and chaste women from their simple and modest dress, and not women of ill repute from whom some wicked person could cherish evil hopes. “May not be harmed” will not be teased but let alone. Let us pause here for a while and try to understand what spirit of the social law of Islam is being expressed by this Quranic command and what is its object which Allah Himself has stated. Before this in Surah An-Nur, Ayat 31, the women have been forbidden to display their adornments before others except such and such men and women, and “also that they should not stamp their feet on the ground lest their hidden decoration ornaments should be known.” If that command is read with this verse of Al- Ahzab it becomes obvious that the intention of the command for the woman to cover herself well with the sheet here is to conceal her adornments from others. And, evidently, this purpose can be fulfilled only if the sheet or the outer-garment itself is simple; otherwise wrapping up oneself with a decorated and attractive sheet will defeat the purpose itself. Besides, Allah does not only command the woman to conceal her adornment by covering herself with the sheet, but also enjoins that she should let down a pan of the sheet over herself. No sensible person can take any other meaning of this command than that it requires to conceal the face along with the concealment of the adornments of the body and dress. Then, Allah Himself states the reason for enjoining the command, saying “This is an appropriate way by adopting which the Muslim women will be recognized and will remain safe from trouble.” Evidently, this instruction is being given to those women who regard flirtation and stares and evil advances by men as annoying and troublesome and not as enjoyable, who do not want to be counted among ill-reputed, immodest society girls, but wish to be known as chaste and modest domestic women. To such noble and pious women Allah says If you really wish to be known as good women, and the men’s lustful attention is not pleasurable but embarrassing for you, then you should not come out of your houses in full makeup like the newlywed brides so as to display your beauty and physical charms before the greedy eyes of the people, but the best way for this would be that you should come out in a simple sheet fully concealing your adornments and covering your face and walking in a manner that even the jingle of your ornaments does not attract attention. The woman who applies herself to makeup and does not step out of the house until she has fully embellished and decorated herself with every adornment cannot have any other intention that to become the center of attention of all the men, whom she herself allures. After this if she complains that the greedy looks of the people cause embarrassment to her, and she does not wish to be known as a “society woman” and a “popular lady”, but wants to live as a chaste housewife, it will be nothing but a fraud. It is not the word of the mouth of a person that determines his intention, but his real intention is manifested in his act and mode of behavior. Therefore, the act of the woman who appears before the other then attractively itself shows what motivates her behavior. That is why the mischievous people cherish the same hopes from her as can be cherished from such a woman. The Quran tells the women “You cannot be chaste women and society women at one and the same time. If you want to live as modest, chaste women, you will have to give up the ways that are conducive to becoming society women only, and adopt the way of life that can be helpful in becoming chaste women.” Whether a man’s personal opinion is according to the Quran or opposed to it, and whether he wants to accept the Quranic guidance as a practical guide for himself or not, in any case if he does not wish to be intellectually dishonest in interpreting the Quran, he cannot fail to understand its real intention. If he is not a hypocrite he will frankly admit that the Quran’s intention is what has been stated above. After this if he violates any command, he will do so with the realization that he is violating the Quranic command, or regards the Quranic guidance as wrong. 112. That is, Allah will forgive the errors and mistakes that were committed in the pre-Islamic days of ignorance, provided that you reform yourselves now when you have received clear guidance, and do not violate it intentionally. Ibn-Kathir 59. O Prophet! Tell your wives and your daughters and the women of the believers to draw their Jalabib over their bodies. That will be better that they should be known so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful. 60. If the hypocrites and those in whose hearts is a disease, and those who spread false news among the people in Al-Madinah stop not, We shall certainly let you overpower them, then they will not be able to stay in it as your neighbors but a little while. 61. Accursed, they shall be seized wherever found, and killed with a terrible slaughter. 62. That was the way of Allah in the case of those who passed away of old, and you will not find any change in the way of Allah. The Command of Hijab Here Allah tells His Messenger to command the believing women — especially his wives and daughters, because of their position of honor — to draw their Jilbabs over their bodies, so that they will be distinct in their appearance from the women of the Jahiliyyah and from slave women. The Jilbab is a Rida’, worn over the Khimar. This was the view of Ibn Mas`ud, `Ubaydah, Qatadah, Al-Hasan Al-Basri, Sa`id bin Jubayr, Ibrahim An-Nakha`i, `Ata’ Al-Khurasani and others. It is like the Izar used today. Al-Jawhari said “The Jilbab is the outer wrapper. `Ali bin Abi Talhah reported that Ibn `Abbas said that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing. Muhammad bin Sirin said, “I asked `Ubaydah As-Salmani about the Ayah ﴿يُدْنِينَ عَلَيْهِنَّ مِن جَلَـبِيبِهِنَّ﴾ to draw their Jalabib over their bodies. He covered his face and head, with just his left eye showing.” ﴿ذلِكَ أَدْنَى أَن يُعْرَفْنَ فَلاَ يُؤْذَيْنَ﴾ That will be better that they should be known so as not to be annoyed. means, if they do that, it will be known that they are free, and that they are not servants or whores. ﴿وَكَانَ اللَّهُ غَفُوراً رَّحِيماً﴾ And Allah is Ever Oft-Forgiving, Most Merciful. means, with regard to what happened previously during the days of Jahiliyyah, when they did not have any knowledge about this. A Stern Warning to the Evil Hypocrites Then Allah issues a warning to the hypocrites, those who make an outward display of faith while concealing their disbelief, ﴿وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ﴾ those in whose hearts is a disease, `Ikrimah and others said that this refers to adulterers in this instance. ﴿وَالْمُرْجِفُونَ فِى الْمَدِينَةِ﴾ and those who spread false news among the people in Al-Madinah means, those who say that the enemy has come and war has started, which is a lie and a fabrication. Unless they give up these actions and return to the truth, ﴿لَنُغْرِيَنَّكَ بِهِمْ﴾ We shall certainly let you overpower them, `Ali bin Abi Talhah reported that Ibn `Abbas said, “We will give you power over them.” Qatadah said “We will incite you against them.” As-Suddi said “We will inform you about them.” ﴿ثُمَّ لاَ يُجَاوِرُونَكَ فِيهَآ﴾ then they will not be able to stay in it means, in Al-Madinah, ﴿إِلاَّ قَلِيلاًمَّلْعُونِينَ﴾ but a little while. Accursed… `this describes their state while they are in Al-Madinah for this short time before they are expelled and sent far away.’ ﴿أَيْنَمَا ثُقِفُواْ أُخِذُواْ﴾ they shall be seized wherever found, means, `they will be attacked, because they are so weak and so few,’ ﴿وَقُتِّلُواْ تَقْتِيلاً﴾ and killed with a terrible slaughter. Then Allah says ﴿سُنَّةَ اللَّهِ فِى الَّذِينَ خَلَوْاْ مِن قَبْلُ﴾ That was the way of Allah in the case of those who passed away of old, meaning, this is how Allah dealt with the hypocrites when they persisted in hypocrisy and disbelief and did not give it up; He incited the believers against them and caused them to prevail over them. ﴿وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلاً﴾ and you will not find any change in the way of Allah. means, the way in which Allah deals with this does not alter or change. ﴿يَسْـَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيباً – إِنَّ اللَّهَ لَعَنَ الْكَـفِرِينَ وَأَعَدَّ لَهُمْ سَعِيراً – خَـلِدِينَ فِيهَآ أَبَداً لاَّ يَجِدُونَ وَلِيّاً وَلاَ نَصِيراً – يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى النَّارِ يَقُولُونَ يلَيْتَنَآ أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولاَ – وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا السَّبِيلاْ – رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْناً كَبِيراً ﴾ Quick navigation links Sorry, but it looks like nothing was found at this location. You may try one of the links below or do a search. Cari untuk ArsipTry looking in the monthly archives. 🙂 Arsip Surat Al Ahzab ayat 59 adalah ayat tentang kewajiban menutup aurat berjilbab. Berikut ini arti, tafsir dan kandungan Al Ahzab 59. Sebagaimana Surat Al Ahzab secara keseluruhan, ayat 59 ini juga tergolong madaniyah. Yakni turun sesudah Rasulullah hijrah ke Madinah, tepatnya turun setelah Perang Khandaq Perang Ahzab. Al Ahzab الأحزاب yang menjadi nama surat ini berarti sekutu. Yakni sekutu kafir Quraisy saat menyerang Madinah pada peperangan tersebut. Surat Al Ahzab Ayat 59 Beserta ArtinyaAsbabun Nuzul Surat Al Ahzab Ayat 59Tafsir Surat Al Ahzab Ayat 591. Perintah Berjilbab2. Jilbab untuk Kemuliaan Perempuan3. Ampunan AllahKandungan Surat Al Ahzab Ayat 59 Surat Al Ahzab Ayat 59 Beserta Artinya Berikut ini Surat Al Ahzab Ayat 59 dalam tulisan Arab, tulisan latin dan artinya dalam bahasa Indonesia يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا Yaa ayyuhan nabiyyu qul li azwaajika wa banaatika wa nisaa-il mu’miniina yudniina alaihinna minn jalaabiibihinna dzaalika adnaa ay yu’rofna falaa yu’dzaina wakaanalloohu ghofuuror rohiimaa ArtinyaHai Nabi, katakanlah kepada istri-istrimu, anak-anak perempuanmu dan istri-istri orang mukmin “Hendaklah mereka mengulurkan jilbabnya ke seluruh tubuh mereka”. Yang demikian itu supaya mereka lebih mudah untuk dikenal, karena itu mereka tidak di ganggu. Dan Allah adalah Maha Pengampun lagi Maha Penyayang. Asbabun Nuzul Surat Al Ahzab Ayat 59 Imam Bukhari meriwayatkan dari Aisyah, ia mengatakan, “Pada suatu hari, Saudah pergi keluar untuk suatu keperluan. Hal itu terjadi setelah turunnya perintah hijab. Saudah adalah perempuan yang cukup gemuk yang mudah dikenali siapa saja yang sudah mengenalnya. Ketika Umar melihatnya, ia berkata, “Wahai Saudah, ketahuilah bahwa sesungguhnya engkau tidak asing bagi kami dan mudah kami kenali. Karena itu, perhatikanlah bagaimana engkau pergi keluar.” Lalu Saudah pun langsung berputar arah dan kembali, sementara waktu itu Rasulullah sedang di rumahku makan malam. Tangan beliau sedang memegang arq tulang setelah dagingnya tinggal sedikit. Kemudian Saudah masuk dan berkata, “Ya Rasulullah, saya pergi keluar untuk suatu keperluan, lalu di tengah jalan Umar bin Khattab berkata kepadaku begini dan begitu.” Lalu Allah Subhanahu wa Ta’ala pun menurunkan wahyu kepada Rasulullah shallallahu alaihi wasallam. Hingga proses turunnya wahyu selesai, sedang Rasulullah masih memegang arq tersebut. Lalu beliau bersabda, “Sesungguhnya telah diizinkan bagi kalian pergi keluar untuk suatu keperluan.” Ada pula riwayat lain mengenai asbabun nuzul Surat Al Ahzab ayat 59 ini. Ibnu Sa’d dalam Ath Thabaqat meriwayatkan dari Abu Malik, ia berkata, “Para istri Rasulullah shallallahu alaihi wasallam pergi pada malam hari untuk suatu keperluan. Ada sejumlah orang munafik yang suka mengganggu mereka sehingga mereka merasa terganggu dan tersakiti. Mereka kemudian mengadu kepada Rasulullah shallallahu alaihi wasallam. Lalu orang-orang munafik itu ditanya. “Sesungguhnya kami melakukan hal semacam itu hanya terhadap para budak perempuan,” demikian kilah mereka. Maka Allah menurunkan Surat Al Ahzab ayat 59 ini. Baca juga Surat Al Kafirun Tafsir Surat Al Ahzab ayat 59 disarikan dari Tafsir Ibnu Katsir, Tafsir Fi Zhilalil Quran, Tafsir Al Azhar, dan Tafsir Al Munir. Harapannya, agar bisa terhimpun banyak faedah yang kaya khazanah tetapi ringkas dan mudah dipahami. Kami memaparkannya menjadi beberapa poin mulai dari redaksi ayat dan artinya. Kemudian tafsirnya yang merupakan intisari dari tafsir-tafsir di atas. Baca juga Ayat Kursi 1. Perintah Berjilbab Poin pertama dari Surat Al Ahzab ayat 59 adalah perintah berjilbab untuk istri Rasulullah, putri beliau dan wanita mukminah. يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ Hai Nabi, katakanlah kepada istri-istrimu, anak-anak perempuanmu dan istri-istri orang mukmin “Hendaklah mereka mengulurkan jilbabnya ke seluruh tubuh mereka”. Pada ayat ini, Allah memanggil Nabi-Nya agar memerintah istri dan putri beliau serta wanita mukminah agar mengulurkan jilbab ke seluruh tubuhnya. Ibnu Katsir menjelaskan, jilbab adalah kain yang dipakai di atas kerudung. Syaikh Wahbah Az Zuhaili menjelaskan, Jalaabiib جلابيب adalah bentuk jamak dari jilbab جلباب yaitu baju terluar yang perempuan pakai untuk menutupi tubuhnya di atas baju kurung atau pakaian yang menutupi seluruh tubuh. Ibnu Abbas menerangkan, Allah Subhanahu wa Ta’ala memerintahkan perempuan beriman ketika mereka pergi keluar rumah untuk suatu keperluan, agar menutupi wajah dari atas kepala dengan jilbab dan hanya satu mata saja yang tampak. Qatadah dan Ibnu Abbas dalam riwayat lain menjelaskan boleh terlihat kedua matanya. Sedangkan Hasan Al Basri menjelaskan gambarannya adalah perempuan menutupi separuh wajahnya. Ayat ini menjadi dalil bagi para ulama yang berkesimpulan wajibnya muslimah menutupi wajahnya menggunakan cadar atau niqab. Sebab para ulama mufassir seperti Ibnu Katsir dan Ath Thabari menafsiri perintah mengulurkan jilbab pada ayat ini dengan pengertian menutupi wajah, seluruh tubuh dan rambut, dari laki-laki asing atau ketika pergi keluar rumah. Namun mayoritas ulama berpendapat bahwa memakai cadar tidak wajib. Yang wajib adalah menutup aurat dan menurut mayoritas ulama, aurat wanita adalah seluruh tubuh kecuali wajah dan telapak tangan. 2. Jilbab untuk Kemuliaan Perempuan Poin kedua dari Surat Al Ahzab ayat 59 adalah hikmah berjilbab. ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ Yang demikian itu supaya mereka lebih mudah untuk dikenal, karena itu mereka tidak di ganggu. Adna ay yu’rofna أدنى أن يعرفن artinya adalah membuat mereka lebih bisa dikenali dan dibedakan bahwa mereka adalah perempuan merdeka. Falaa yu’dzain فلا يؤذين artinya maka mereka tidak diganggu dan tidak disakiti oleh orang-orang fasik. Mujahid menjelaskan, makna ayat ini adalah hendaklah perempuan beriman memakai jilbab agar dikenal bahwa mereka adalah wanita-wanita merdeka sehingga tidak ada seorang fasik pun yang mengganggunya atau melakukan perbuatan tak terhormat kepadanya. Sebagaimana asbabun nuzul di atas, orang-orang munafik mengganggu perempuan dengan dalih mereka menyangka bahwa perempuan itu adalah budak atau wanita nakal. Maka dengan jilbab yang membedakan perempuan beriman dari budak, tak ada lagi alasan bagi orang-orang munafik dan orang-orang yang dalam hatinya ada penyakit untuk mengganggu perempuan beriman. “Setelah turunnya Surat Al Ahzab ayat 59, perempuan Anshar ketika pergi keluar rumah terlihat begitu tenang seakan-akan di atas kepala mereka ada burung gagak dan mereka menggunakan penutup yang berwarna hitam,” kata Ummu Salamah. 3. Ampunan Allah Poin pertama dari Surat Al Ahzab ayat 59 adalah perintah berjilbab untuk istri Rasulullah, putri beliau dan wanita mukminah. وَكَانَ اللَّهُ غَفُورًا رَحِيمًا Dan Allah adalah Maha Pengampun lagi Maha Penyayang. Allah Maha Pengampun lagi Maha Penyayang. Khususnya atas dosa di masa lalu di mana mereka belum memahami adab berpakaian ini. “Yaitu atas dosa-dosa dan kesalahan-kesalahan yang telah lalu di masa jahiliyah, di mana orang-orang yang beriman beluam mengetahui kewajiban mengenakan jilbab ini,” kata Sayyid Qutb dalam Tafsir Fi Zhilalil Quran. Ayat ini menunjukkan betapa mulia dan indahnya agama Islam. Secara bertahap, membentuk masyarakat Islam agar benar-benar berbeda dengan masyarakat jahiliyah. Juga menutup pintu-pintu fitnah. “Selangkah demi selangkah masyarakat Islam itu ditentukan bentuknya agar berbeda dengan masyarakat jahiliyah. Terutama ditunjukkan perbedaan pakaian perempuan yang menunjukkan adan sopan santun yang tinggi,” kata Buya Hamka dalam Tafsir Al Azhar. Baca juga Isi Kandungan Surat Al Ahzab Ayat 70 Kandungan Surat Al Ahzab Ayat 59 Berikut ini adalah isi kandungan Surat Al Ahzab ayat 59 1. Ayat ini mempertegas kewajiban menutup aurat. Tidak boleh bagi perempuan membuka auratnya di depan laki-laki asing bukan mahram. 2. Ayat ini memerintahkan perempuan beriman ketika keluar rumah agar menutup seluruh tubuhnya dengan jilbab. Tidak menampakkan aurat, tidak pula menampakkan sesuatu yang mengundang fitnah. 3. Di antara hikmah jilbab dan menutup aurat adalah menjaga kemuliaan perempuan, mereka lebih mudah dikenal sebagai wanita terhormat sehingga orang-orang fasik tidak mengganggu. 4. Ayat ini menunjukkan keutamaan memakai cadar atau niqab bagi wanita mukminah yang keluar rumah. 5. Allah Maha Pengampun dan Maha Penyayang kepada hamba-Nya. Terutama dosa di masa lalu karena belum memahami ilmunya. 6. Islam hendak membentuk masyarakat Islam yang mulia, yang sama sekali berbeda dengan masyarakat jahiliyah. Demikian Surat Al Ahzab ayat 59 mulai dari tulisan Arab dan latin, terjemah dalam bahasa Indonesia, tafsir dan isi kandungan maknanya. Semoga bermanfaat dan membuat kita semakin berkomitmen untuk mengalamkannya. Wallahu a’lam bish shawab. [Muchlisin BK/BersamaDakwah]